Faith and Prayer:

A reflection on our recent Middle East trip

Pastor Joe Fuiten, November 2, 2003

 

Scripture Reading: Mark 9:17-29 Page 714

17 A man in the crowd answered, "Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not." 19 "O unbelieving generation," Jesus replied, "how long shall I stay with you? How long shall I put up with you? Bring the boy to me." 20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth. 21 Jesus asked the boy's father, "How long has he been like this?" "From childhood," he answered. 22 "It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us." 23 "'If you can'?" said Jesus. "Everything is possible for him who believes." 24 Immediately the boy's father exclaimed, "I do believe; help me overcome my unbelief!" 25 When Jesus saw that a crowd was running to the scene, he rebuked the evil spirit. "You deaf and mute spirit," he said, "I command you, come out of him and never enter him again." 26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, "He's dead." 27 But Jesus took him by the hand and lifted him to his feet, and he stood up. 28 After Jesus had gone indoors, his disciples asked him privately, "Why couldn't we drive it out?" 29 He replied, "This kind can come out only by prayer." (NIV)

 

            In this passage Jesus delivers a boy possessed by a demon that was rendering him unable to speak or hear.  Jesus dealt with the issue of deafness and inability to speak on other occasions when the problem was not one of demon possession.  In those cases it was just a matter of physical healing.[1][1]  It is important to point that out because there is often confusion in some people’s mind that all sickness is demonic in origin, which it is not.  On the other hand, some physical issues are not actual sicknesses at all but are demonic manifestations, as in this case.  In that world where people regularly worshipped demons in their religion, possession was very frequent.

            The disciples had been asked by the father to help the boy but they were unable to do so.  Later, they asked Jesus why and he told them.

            The exchange between the father and Jesus expresses the human problem.  The father said, “But if you can do anything, take pity on us and help us." 23 "'If you can'?" said Jesus. "Everything is possible for him who believes." 24 Immediately the boy's father exclaimed, "I do believe; help me overcome my unbelief!" 

Who hasn’t been there?  We believe, yet we do not believe.  This is important because faith touches a lot more areas than most people suppose, as Hebrews 11 suggests:

And what more shall I say? I do not have time to tell about Gideon, Barak, Samson, Jephthah, David, Samuel and the prophets who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, 34 quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies. 35 Women received back their dead, raised to life again. Others were tortured and refused to be released, so that they might gain a better resurrection. 36 Some faced jeers and flogging, while still others were chained and put in prison. 37 They were stoned; they were sawed in two; they were put to death by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated--38 the world was not worthy of them. They wandered in deserts and mountains, and in caves and holes in the ground. 39 These were all commended for their faith, yet none of them received what had been promised. 40 God had planned something better for us so that only together with us would they be made perfect.[2][2] (NIV)

 

            I find these trips that I take to be very helpful in assessing my own life.  There is nothing quite like walking amidst the ruins of history to keep you focused on what is really important.  Everything in this world passes away.  Only what is done for Christ will last forever.

 

At Sodom, where I picked up a few pieces of volcanic rock from the destruction of that city, I found evidence which would seem to indicate that there are limits beyond which God is not willing to let things go, even before the day of final judgment.

            The pyramids and sphinx of Egypt give perspective to time.  Personally, I think the sphinx is one of the residues of the memory of the cherubim in the Garden of Eden. (See the chapter in my book, Gospel and Art in the Chapel of the Resurrection.  It is available in the Chapel.)

            The incredible temples and graves of Luxor show the power of the Pharaohs of Egypt.  I think about little Joseph, sold as a slave into that vast land.  By the grace of God, he was not intimidated but rose from slavery and a prison cell to be second in command.  The Scripture says, “By faith Moses, when he had grown up, refused to be known as the son of Pharaoh's daughter. He chose to be mistreated along with the people of God rather than to enjoy the pleasures of sin for a short time. He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward.”[3][3]

            God himself entered that battle and accepted competition with the gods of Egypt. Certainly the plagues that God inflicted on the Egyptians were not random.  Each of them struck at one of their gods showing that the Lord is truly God and he does not accept contenders for the throne.

            In Jordan, our guide was a Christian, one of the 5% in that land who serve Jesus.  Even though he is Catholic, he has attended the Assemblies of God Church in Amman as well as some of the other Evangelical churches such as the Nazarene, Baptist, and Christian Missionary Alliance, all of whom are doing well there.  His family can trace their Christian ancestors all the way back to the fourth century. 

Many parts of Jordan were new for me.  I loved Jeresh.  I wanted to visit the Artemis Temple there, since Artemis was the patron goddess of that city. I am trying to catalog the cities of the ancient world with a temple to Artemis.  The temple itself was only part of the grandeur of Artemis.  You entered the temple grounds off the main street of the city.  As you went under a giant gate and began climbing probably 50 steps, the temple gradually emerged before you in the distance.  It was all quite spectacularly designed to reveal the power of their patron diety.  In its day, as one of the ten cities of the Decapolis, Jeresh had received the ministry of Jesus.  I believe I remember correctly that our guide said they have uncovered 37 churches in the city so far.  The church nearest the Artemis temple, about 100 yards away, had an inscription over the main door which very roughly translated says, “Some of you used to walk by here, holding your nose, as you went to the Artemis temple.  Now you gladly enter the church and worship the Lord.”

            They wrote their people’s testimony over the front door of the church.  The tremendous things that happened in that land over the centuries are quite astounding.  Their degree of success can hardly be disputed.  Our joy is tempered by the realization that they are mostly gone now, taken over by Moslems, and all that remains are ruins.  There were rays of hope.  You gave a container of food for Iraq which has been delivered to Baghdad. We have a strong AG church emerging in Baghdad with the Pastor planning to build a Bible School.  Some of the ruined churches are being used again for worship.  At one place they had as many as 10,000 from around Jordan show up for special meetings.

 

Returning to our original text, we have to address the question as to why the disciples were not able to deal with the demon-possessed boy.  When they asked him privately later, Jesus told them that their failure in that case was in the area of prayer.  Because they had failed to pray, they did not have the faith necessary to do the job.

Do you pray?  Do you take time every day to be with the Lord?  I know that many of you are using our devotional book.  That helps.  I hope you will also take time to pray.  It is far less important what you pray about, or how you pray, than just the act of praying.  The disciples could not know to pray about a demon-possessed boy they had not yet met.  It was not a matter of praying about deliverance, it was about the spiritual strength that comes to those who pray.  You never know what a day will bring forth.  But every day that begins with pray is a day for which you are prepared.

Our ability to believe God is based on our ability to pray.  When you pray, faith comes to you and resides within you like a reserve in the bank waiting to be spent.

 

 

 

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[1][1] Mark 7:32-35 32 There some people brought to him a man who was deaf and could hardly talk, and they begged him to place his hand on the man. 33 After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spit and touched the man's tongue. 34 He looked up to heaven and with a deep sigh said to him, "Ephphatha!" (which means, "Be opened!"). 35 At this, the man's ears were opened, his tongue was loosened and he began to speak plainly. (NIV)

[2][2] Hebrews 11:32-40

[3][3] Hebrews 11:24-26