Sermon                                                                                                 Dan Neary

Death and Resurrection

 

He is Risen!

 

Happy Easter!

 

Let me read to you the account of Resurrection morning from the Gospel of John 20:1-18.

 

Beyond all the other stuff we add to Easter (food, bunnies, eggs, ham) the simple message of Easter is this:

 

Jesus, our savior, conquered Death by His Resurrection. Jesus is alive… and we can be alive, too, alive eternally.

This is the good news of the Gospel… Jesus is alive and brings life to us.

Death is swallowed up in victory.

 

Resurrection is the foundation of Christianity. I sort of hate to delve deeply into what might seam like the theological weeds so quickly in an Easter sermon… but resurrection is the theological hinge of Christianity. We don’t need to take a modern theologian’s word for it; we go right to the Bible. The Apostle Paul wrote in 1 Corinthians 15:

 

12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins.[1]

 

Resurrection Sunday, Easter, is the Christian holiday. It is the culmination of Passion Week (Palm Sunday – King, Good Friday – Redeemer, Easter – Savior and Lord). But more than that – it is the basis of our faith. Christ’s resurrection:

·    Is evidence of the Father’s acceptance of His work of redemption

·    Is victory over death and the grave for all His followers

·    Is validation that the Gospel is true – and that Jesus is the Son of God

·    Is a pledge and an earnest of the resurrection of all believers

 

Death is conquered.

 

Can we pause a moment and think about what that means? What does it mean for Death to be conquered? What is Death anyway? Is conquering Death any big deal?

 

So it is with this in mind that we get back into our series of theological themes of the Old Testament. From the Old Testament context, what is Death anyway?

A survey of the Old Testament indicates a fairly common sense approach to what Death is. It starts with an understanding of what life is:

·    Dust/Flesh – earth stuff

·    Breath/Spirit – God stuff

·    Soul/Life – Human Person

 

the Lord God formed the mand from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being. [2]   (Genesis 2:7)

 

This notion of human physiology is commonsense, because anyone could see that when the breath departs, the organism dies. The breath, moreover, is always a gift upon which human life is dependent – a gift cannot be held or possessed. Human life thus depends daily, moment by moment, upon the life-giving generosity and attentiveness of the creator God, apart from whom life is not possible.

 

From the very beginning, human life, all of it, is understood to be a gift from God. Life is God’s. Any life we enjoy was God’s first and depends on Him to sustain.

 

This is important for a couple of reasons:

·    The soul is not separate.

o       Not floating about in eternity waiting to be matched up with a body

o       Doesn’t continue apart from God’s continued sustenance

·    Life is entirely dependant on God

 

Life starts… is lived… and then ends. The Old Testament doesn’t have a lot to say about what happens after death. A person may be said to be “gathered to his people” or to “descend into Sheol.” But in such characterizations what is really described is some state of non-existence… just gray eternity. Not eternal life, or even eternal punishment, just eternal nothing.


So… if we ask the Old Testament “What is Death?” It would first say it is lifelessness.  Further examination would help us to remember that it isn’t merely binary.

·    Switch on = life

·    Switch off = death

 

That we exist in this spectrum of life and death… that sickness, hunger, and isolation leads to dying. On the other hand, healing, food, and affirmation brings restoration or life.

 

The second answer the OT would give us to the question is punishment. As Bill Cosby would say “I’m the one who brought you into this world, and I can also take you out.”

 

The covenant laid out throughout the Old Testament makes it clear that God punishes with Death. We see it both in the context of individuals… but also in the case of groups and nations. God’s holiness demands obedience… and punishment for disobedience, even punishment that leads to death.

 

The third answer that the OT gives is what I’m calling antiLife… more than Death just being the polar opposite of Life… Death is the enemy of Life.

 

This is evidenced in the way that Death is treated like a personal enemy; Death is given personhood. Other religions in Palestine even had God’s of Death or death-like gods (Canaanite God Mot). The Scriptures give Death these sorts of personal qualities, such as:

4 The cords of death entangled me; the torrents of destruction overwhelmed me.

5 The cords of the graveb coiled around me; the snares of death confronted me. [3]

The fourth answer the OT gives is separation from God. This, again, is a spectrum… where the human position that is filled with the most vitality, the most life, is when we are in God’s presence praising Him. Death, on the other hand, is positioned in terms of separation from, or distance from God.

 

So, Death is depicted as lifelessness, punishment, antiLife, and separation… but what about the notion of life after death? What about the idea of resurrection in the Old Testament?

Most scholars agree that there are only three specific OT references to resurrection. All are in the prophets… fairly late (chronologically) in the OT; two in Isaiah and one in Daniel.

 

From an OT perspective, resurrection is a sort of marginal doctrine that comes along late in the history of Israel. It is no wonder, then, that the doctrine of resurrection was one of controversy during the time of Jesus and the beginning of the Church. We remember that there were divisions in Judaism that separated the resurrection-people from the no-resurrection-people. The resurrection-people were the Pharisees; the no-resurrection-people were the Sadducees.

 

Again, without getting too far off in the theological weeds of what differentiated the Sadducees and Pharisees, it will be useful for us to place the idea of resurrection in an Old Testaments context. In that context, resurrection has less to do with eternal life, and everything to do with the sovereignty and power of God.

 

From an Old Testament perspective, resurrection belongs among the broad theological themes of the Old Testament that demonstrate God’s Power.

·    Creation from Chaos

·    Restoration from Exile

·    Forgiveness from Guilt

·    Birth from Barrenness

·    Deliverance from Slavery, and finally

·    Resurrection from Death

 

Resurrection is the capstone of the Old Testament’s testimony to God’s Power. It is an affirmation of Faith that God has sovereignty over everything and every power.

 

So what? What does consideration of what the Old Testament has to say about Death & Resurrection have to do with us on this Easter Sunday?

 

Haven’t you begun to wonder? Wow Pastor Dan… thanks for giving us this really uplifting, long and drawn-out definition of Death! Can we go eat our ham now?
No… give this just a few more minutes.

 

The first so what goes right back this idea of God’s power and sovereignty.

 

This morning, for example, we hosted an 8:00 service specifically for those who have loved ones buried on this campus. The message of Resurrection Morning is a great comfort, especially to those who are mourning the loss of loved ones. But let’s not settle merely for that sort of comfort.

 

Resurrection is the final mark of God’s sovereignty over every thing and every power. When we think of Jesus, God’s Son, our Redeemer, Savior and Lord conquering Death through resurrection… we should be convinced of God’s power and sovereignty and control.

 

And what of this foe? What of victory over Death?

 

Let’s go back to those OT definitions of Death. Just what did Jesus conquer through his resurrection?

 

·        Lifelessness: The resurrection of Jesus is the promise that we can enjoy full life. That our days on this earth will come to an end, but they can be full of life.
Jesus conquered lifelessness

·        Punishment: The resurrection of Jesus validates that He paid the penalty for our sin. When He said “It is finished” He could very well have said “paid in full.” We deserve punishment… this is for sure. But Christ paid the price to take away the penalty of our sin.
Jesus conquered punishment.

·        AntiLife: the resurrection of Jesus changes the very nature of death… no longer an end or an eternal nothingness. Death is no longer a wall… it is merely a curtain.
Jesus conquered the enemy of life.

·        Separation: the resurrection of Jesus does the miraculous… although our sin should separate us far from God forever; we are now invited to be children of God.
Jesus conquered separation

 

So when we grasp a bit of what resurrection really means, we might just understand how profound victory over death truly is.

 

1 Corinthians 15:1-8; 54-57

 

He gives us the victory!

·        Full life

·        Freedom from punishment

·        Release from the enemy

·        Fellowship with God

 

This morning, receive this gift. Let this truth of the resurrection of Jesus take hold of your heart. Believe this morning that God’s power has no limit… that even Death is swallowed-up in victory.

 

Take hold of this hope… and let it permeate and control every aspect of your life.

 

 

 

 



[1]The Holy Bible : New International Version. 1996, c1984 (1 Co 15:12-17). Grand Rapids: Zondervan.

d The Hebrew for man (adam) sounds like and may be related to the Hebrew for ground (adamah); it is also the name Adam (see Gen. 2:20).

[2]The Holy Bible : New International Version. 1996, c1984 (Ge 2:7). Grand Rapids: Zondervan.

[3]The Holy Bible : New International Version. 1996, c1984 (Ps 18:4-5). Grand Rapids: Zondervan.