Sermon                                                                                                 Dan Neary

Paul’s Present

 

Last week Dr. Hobson led us through the first part of Chapter 3 with great skill and clarity. He took us through this passage that reminded us of Paul’s past

 

of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; 6 as for zeal, persecuting the church; as for legalistic righteousness, faultless. [1]

 

And what did Darrell say… Paul counted it all as meadow muffins. Well said.

 

The past was behind, and what was ahead is there in verse 10:

 

I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, 11 and so, somehow, to attain to the resurrection from the dead.[2]

 

Today we move to this next passage with an emphasis on Paul’s present. This emphasis on Paul’s present… that which lies between the past and eternity (resurrection)… should give us all opportunity to consider the present.

 

It might put us in mind of this fellow.

Does anyone recognize him?

1992 Vice Presidential candidate on an independent ticket with Ross Perot: Admiral James Stockdale. He passed away at age 88 last July; he was truly a great American: brilliant, hero, patriot.

 

But most of us remember him for the way he introduced himself on the nationally televised debate in 1992, on the stage with Dan Quayle and Al Gore, when the first words from his mouth were: Who am I? Why am I here?

 

Ever ask yourself those questions? Do you ever slow down long enough to ask those questions?

 

Stockdale was asking the question because he almost instantly went from enjoying the life of an elder statesman, war hero, and academic to then being in the national spotlight.

 

We ought to ask ourselves the questions, at least from time to time, especially when we wake up and realize that we’re a long way from what we used to be.

 

This passage begins to answer the questions about what lies between all our yesterdays and eternity. So… let’s walk through the text and understand what it means.

 

The first question we need to ask here is:
What is the all this? There is sort of an implied therefore here… the all this comes from the preceding verses (10-11). Paul is acknowledging that he has not attained:

·         Full knowledge of Christ

·         The power of Christ’s resurrection

·         The fellowship of Christ’s sufferings

·         Christ likeness in death (to self)

·         And ultimately, resurrection

 

These are the goals, they are already fully purchased on our behalf by Christ’s life, suffering, death and resurrection… they are already… but they are not yet… not yet realized in this Christian life.

 

We ought to read “perfect” here not in terms of qualities or behavior… but more accurately as whole, or finished, or complete.

 

If Paul were enrolled in the Dan Neary school of preaching… he might insert a so what here. So what? I press on…

 

Isn’t the language here rich?
“… to take hold of that for which Christ Jesus took hold of me.” Paul here addresses some of the greatest mysteries, at least in my mind, of the Christian life.

·         Who is holding who?

·         Who is in control?

·         Whose action is important?

·         What is the balance?

 

I flash back to a picture in my mind from my childhood. I’m a product of the suburbs… this image might be more powerful if I was a country kid because this image would be more quaint if it was a tractor. But there was no acreage… no John Deere… just a ¼ acre lot and a riding lawn mower. The image is of me driving the riding lawnmower… at something like age 5. I thought I was driving… I thought I had taken hold… but you better believe that my father had hold of me.

 

It is an imperfect comparison… but we can get a bit of a feel of how there are hands over the hands on the steering wheel of our lives. There are eyes that see far more than we see looking over our shoulder.

 

Paul goes on that he is pressing on, but the prize is not yet in his grasp. He turns to this athletic metaphor… painting a picture of one who is running a race.

 

With eyes forward… not looking around. Aren’t we so easily distracted by looking around… comparing ourselves to one another… comparing ourselves to those around us. Paul says “none of that.”

 

With eyes forward… not looking behind. The passage says “forgetting what is behind” which might seem so unreasonable. But that doesn’t mean amnesia… it means, not letting what is behind to hold us back in anyway. Learning from what is behind… but not crippled by what is behind. Not even comparing ourselves today to what we used to be yesterday. Eyes forward.

 

Staining toward what is ahead. This speaks of tension:

·         Past and Eternity

·         Evil and Perfection

·         Self and the Gospel

 

Pressing on toward God, heaven… Jesus.

 

Paul uses an interesting choice of words here. What is translated as mature here is, at its root, the same as what is translated as perfect earlier. Paul is saying, this is the way you’ll think as you are in pursuit of heaven… pressing on.

 

This last little bit isn’t a show of pride… “think like me or God will straighten you out.” It is a show of confidence in God. That even if we have some sort of shades of difference in our understanding, as we press on, God will clear these sorts of things up for us. Our confidence is in God to not just set-out our path, but also to transform our mind and thinking.

 

And finally Paul seals this with a familiar strain… let us live up. We have a citizenship is heaven… let us so live in a manner worthy of the Gospel. It is back to that already and not yet… we have already attained heaven (resurrection) since we are those who belong to Christ… but it is incumbent upon us to now live up to the Gospel. To worship God with our devotion, work, service to others, focus on wholeness, completion, holiness, and eternity.

 

So… what do we take away with us today?

What can we apply to make a difference in our lives… and what of this might make a difference in the lives of those around us?

What about us today? Who am I and Why am I here?

And what about the people we’ll come into contact with tomorrow?

 

If we had to boil this passage of Scripture down to two words, I think they could be press on.

 

Press on is a message that seems to fit just fine with our culture today. We generally work hard. We are generally survivors. We excel. We succeed.

 

But the point is that our culture presses on for today… or maybe tomorrow. We work hard by day, so we can play hard by night. We are a culture who finds our happiness in our friends and families and our pleasure in things. We press on for all sorts of prizes: vacations, houses, cars, fame, fortune… even health. We press on to the point of becoming death defying. We last longer… and look better longer.

 

But God calls us to press on for something beyond today or even tomorrow… God calls us to press on to gain eternity. Our culture really doesn’t get eternity… I don’t even think our church culture gets eternity.

 

Think about the songs we sing, for example. For the most part, we sing about the here and now… about our present love for God, His goodness, power, and blessing. That’s a really good thing… but I think it reveals a mindset. A now sort of mindset… because the truth is, now is pretty good.

 

Who sings about heaven? Swing low sweet chariot…

The oppressed sing about heaven. Those who cannot figure out a way to have any hope in the present sing about heaven… they press on with an otherworldly prize in mind.

 

This morning God is calling us to press on with an otherworldly prize in mind. To press on for sure… but to realign our focus on the prize of eternityand to live our lives in such a way that eternity is apparent, and attractive, to all those around us.

 

That is part of the point too… part of the so what… isn’t it. Paul used this athletic metaphor… reminding us that we too, just like a runner in a coliseum, we too have spectators. Lets live our lives in such a way that eternity is apparent, and attractive, to all those around us.

 

Father – we hear you call this morning to press on.

·         To start the race

·         Focused on eternity

·         Making eternity not only real to us… but to those around us too

 



[1]The Holy Bible : New International Version. 1996, c1984 (Php 3:5-6). Grand Rapids: Zondervan.

[2]The Holy Bible : New International Version. 1996, c1984 (Php 3:10-11). Grand Rapids: Zondervan.